Thursday, August 4, 2022


This review was originally written in 2008 for

Sophia Loren made three films with Italian Neorealist pioneer Vittorio De Sica and a whopping thirteen with co-star Marcello Mastroianni. 1970's Sunflower, a romantic drama set in World War II, is the kind of sweeping love story that could be pretentious and overdone in most hands, but De Sica brings his usual humanity to the project and, as a result, brings out two very down-to-earth performances from his stars, both of whom can play it much bigger than allowed.

Loren plays Giovanna, a simple Neapolitan girl who engages in a little fun with a soldier, Antonio (Mastroianni), on the eve of his going to war. On a lark, the two get married so he can score twelve days leave for his honeymoon, and they end up falling in love with each other. The actors appear to be having fun together, and their very real chemistry makes their passion and affection absolutely convincing. The couple can only hold off the army for so long, however, and Antonio is shipped off to the Russian front, where he goes missing, failing to return with the rest of the troops when the war ends.

Sunflower is told in a flip-flop fashion, starting with Giovanna's hunt for her lost husband and jumping back in time to show us how they came together, fell in love, and how Antonio was lost. The battle sequences using archival footage are elegantly done, De Sica superimposing the red flag of war over the fighting. As a director, he is just as facile with the bigger moments as he is with the smaller ones, and this goes a long way to making Sunflower (Italan title: I Girasoli) another winner in the set. As a more mature actress, Sophia Loren is more comfortable on screen here than in many earlier films, and she seems absolutely confident with her age, once more proving her appeal comes from within at least as much as it does from her appearance.

Sunday, July 31, 2022


This review was originally written for in 2013.

 "For those who believe in God, no explanation is necessary. For those who do not believe in God, no explanation is possible."

While I actually have little problem with religious-themed motion pictures, I have never had one so insistently close the door on non-believers as The Song of Bernadette. I must say, there was something terribly off-putting about entering into a 2-1/2 hour movie that begins with a title card telling me right up front that I won't get it and I never will. So much for spreading the gospel.

Which isn't to suggest I might have enjoyed The Song of Bernadette more had it been a little more inviting, because I sincerely doubt that I would have. Maybe, however, I'd have been more forgiving of this 1943 clunker. I admit it, I bear grudges. Must be the heathen in me.

The Song of Bernadette stars Jennifer Jones as Bernadette Soubirous, an unexceptional peasant girl who lived in Lourdes, a province of France, in the mid-1800s. Bernadette is a pious girl who is asthmatic and poor at her studies. On a trip to the town garbage dump with her sisters, Bernadette encounters a vision of a "beautiful lady" (Linda Darnell) who inspires peaceful feelings in the girl and instructs the teenager to maintain a regular pilgrimage to this location. As Bernadette's story of the apparition, who many interpret as being the Virgin Mary, begins to spread, she attracts both believers and non-believers alike. The most dangerous among these are the town magistrates and the religious leaders who would rather not encourage the attention a supposed miracle would bring to Lourdes. They try to get Bernadette to recant, and also try to brand her as insane. In the face of this scrutiny, the youngster maintains her insistence that what she saw was real. Her fame and influence increases as a newly discovered spring under the spot where the lady appears turns out to have restorative powers, healing the sick and the crippled. Religious pilgrims travel from all over to sample the waters, even as Bernadette's own health declines.

At its core, The Song of Bernadette is actually an interesting story, complete with conflict and villains and triumph amidst adversity. Based on a novel by Franz Werfel, The Song of Bernadette relates a legend that still holds sway to this day. I know I've encountered more modern uses of the Lourdes spring or religious shrines like it in other movies, including Fellini's Nights of Cabiria and Schnabel's The Diving Bell and the Butterfly [review]. In both films, characters travel to the holy place in hopes of experiencing their own healing. As helmed by director Henry King, unfortunately, The Song of Bernadette is stodgy and self-serious, more concerned with its overinflated message than the mode of delivery. King's filmography reads like a grocery list of missed opportunities. The Fox stalwart made a long string of big movies for the studio, some of which were very successful in their time, but most of which have not improved with age. His technique is stuffy and laborious, lacking any passion or sense of wonder--which is kind of essential in a movie about miracles. By most accounts, God moves in mysterious ways; in King's hands, the supreme being doesn't move at all.

It doesn't help that Jennifer Jones is equally lacking in the talent department. Jones has little natural charisma on screen, and her involvement here (she gets an "introducing" credit despite some otherwise forgotten earlier cinematic efforts) is largely due to her personal involvement with producer David O. Selznick. The actress only has two modes in this motion picture: acceptance and distress. Both come off as equally shallow, with the performer mistaking opaqueness for an expression of innocence. One can only imagine how this role might have been handled by an actual teenager, like had they waited a couple of years and cast Natalie Wood or Elizabeth Taylor rather than an unknown woman in her twenties.

As with most movies where the good guys are dullards, this makes way for more impressive performances from their adversaries. In this case, Vincent Price is understated and oily as the town prosecutor leading the efforts to discredit Bernadette, and Lee J. Cobb is ruefully honest as the doctor who can't in good conscience declare Bernadette medically unfit or entirely dismiss the possible miracles she helps bring about. Though screenwriter George Seaton (Miracle on 34th Street) crafts these supporting characters with very little nuance, the chosen thespians manage to make them whole beings anyway.

The set pieces and photography in The Song of Bernadette are at least nice to look at (cinematographer Arthur C. Miller also shot How Green Was My Valley [review] and A Letter to Three Wives), and the Alfred Newman orchestration swaddles one's ears in emotion and grandeur. This keeps the film from being a complete drag in its first two hours, when Bernadette's victories are always a foregone conclusion, undercutting any real feeling of drama. Things noticeably improve in the last half hour when Bernadette joins a convent and tries to live out her days in service to her faith. Here the opposition to her bid for holiness takes on a real face, manifesting in a nun (Gladys Cooper, Now, Voyager) who didn't like Bernadette when she was a schoolgirl and is now jealously dismissive of her divine gifts. Perhaps had the earlier portion of The Song of Bernadette been more tightly edited, avoiding the ponderous indulgences that cause the narrative to sag, the whole of The Song of Bernadette could have been equally as effective as its final fifth.

Wednesday, May 25, 2022


This review was originally written for in 2011. 

Lionel Rogosin's 1957 film On the Bowery is a landmark of independent cinema and a key component in the expansion of the documentary genre. Shot over several months in New York's infamous skid row district, Rogosin adopts the ethos of the Italian Neorealists and applies it to the American experience. His movie, while not perfect, is an emotional document of a harsh reality, teeming with honest interest that goes far beyond mere voyeurism or common exploitation.

The son of a wealthy textile family, Rogosin turned to filmmaking as a response to WWII. He wanted to make sense of a world he thought had gone crazy and to use his family's riches for something more important than just making more money. It took him a while to suss out just how to make a film, and to assemble his crew from amongst New York's cinema population, but by the mid-1950s, he had it sorted. He spent six months by himself living on the streets of the Bowery, getting to know the men there. From amongst his new drinking buddies he pulled out several distinct personalities, including the two key players in the eventual movie: Ray Salyer, a handsome Kentucky boy on the sauce, and Gorman "Doc" Hendricks, an old salt who knew his way around the bar and flophouse alike.

On the Bowery is a loosely plotted assemblage of real footage and staged scenes. While they are easy to tell apart, one does not weigh heavier than the other. Salyer plays himself as a new arrival to the drunken streets, with Gorman both taking him under his wing and taking advantage of him. For many on the drink, another man's worth only extends as far as his bar tab, and the undulating patterns of a life spending nights getting soused and mornings fighting the hangover set a pattern for these lost souls that they can't get out of. Someone like Ray still means it when he swears he will kick the habit, but a guy with as much experience as Gorman knows otherwise. The best exchange of the movie is when Gorman says he has sworn similar oaths 1,000 times, and Ray counters that he's younger and so he's only tried it 800 times. It's meant to be funny, but there's not much faith put in the notion that one of those last 200 will be the magical cure.

Conversations like that one punctuate the "narrative" of On the Bowery, keeping Ray's basic story on track. His struggle to survive the skids was the sketch that Rogosin and his collaborators, cameraman Richard Bagley (he also shot Sidney Meyers' The Quiet One) and writer Mark Sufrin, put together to keep the film moving forward. In the midst of these controlled improvisations, they cut in footage of the real men on the street. Each chiseled visage implies its own sad story. Eventually, the faces move off the corners and into the bars, and when they've had enough to drink, the reality and the fiction merge. The party turns into a cacophony of arguments and come ons, and even fist fights.

Editor Carl Lerner is credited with helping Rogosin shape his hours of footage into a concise, cohesive movie, and it's to his credit that it all hangs together. (Lerner would go on to edit such classics as 12 Angry Men [review] and The Fugitive Kind. [review]) The bulk of On the Bowery never really feels manipulative or manipulated. Rogosin only strays into conventional fiction when he attempts to wrangle the ending into something of a message. Granted, Gorman's final act of kindness toward Ray is born out of guilt for ripping him off, and the good Doc exaggerates his contribution in his own retelling of it, so at least it's still honest about what motivated him. Rogosin pushes hope, but his fingers are crossed.

The archival print of On the Bowery, put together by the Cineteca di Bologna and archivist Davide Pozzithe and distributed by the fine people at Milestone Films, is exceptional. The image quality is fantastic, and Bagley's stark photography serves to preserve a history that might otherwise have been lost. The conditions we see are filthy, and yet, sadly, not all that unfamiliar. I was hit up for spare change as soon as I left the theatre, and I'm ashamed to say, my first response was to lie and say I had nothing to give. I thought better of it shortly after and gave the man what I had. I don't expect a pat on the back, I was as selfishly motivated as Gorman or anyone else in the movie; I just admit it here as a reminder to myself to maybe not be so quick to take the default position in the future. How else can I suggest you watch a movie like On the Bowery and listen to what Lionel Rogosin has to say? Critic, heal thyself.

Sunday, May 22, 2022


This review was originally written for in 2008. 

Jean Gabin was one of the earliest stars of French cinema, sort of like the Parisian Humphrey Bogart. A man's man and an extremely physical actor, he played tough guys in movies like Pepe le Moko and Port of Shadows. When I call him a physical actor, I don't mean that he was doing stunts like Erol Flynn and jumping around, but that he acted with his entire body, becoming the role in full the way Gerard Depardieu would decades later (or, for a more contemporary reference, Javier Bardem). At the same time, he also had that classic Hollywood quality where, regardless of the role he played, he was always Jean Gabin. His gestures, his way of speaking, the very way he carried himself--all Jean Gabin.

Archie Mayo's 1942 suspense picture Moontide was Gabin's first Hollywood production after emigrating stateside when the Germans rolled into France. In it, Gabin is still very much Gabin, but this time in English. He plays Bobo, a carefree dockworker in his cups on the Southern California coast. Bobo sees life as a party, and he hits the whiskey pretty heavy to keep it going. The whiskey hits back pretty hard, too, leaving the seaman with many nights unaccounted for. One in particular may need more accounting for than others: an old salt that Bobo argued with early in the evening is dead by morning, having been strangled. It seems maybe Bobo has killed with his hands before, and he may have done so again. His buddy Tiny (Thomas Mitchell) might know, but Tiny may also be keeping his lips zipped just to keep the Bobo gravy train going. It pays to harbor a man's secrets.

Things go the other way the next night, however, when Bobo sees a young woman trying to drown herself and pulls her out of the water. Anna (Ida Lupino) is a waitress with secrets of her own, and Bobo refuses to hear what drove the lady into the water, instead letting secrets remain so. Though traditionally a wanderer, Bobo decides to settle down and run a bait shop with Anna. Naturally, Tiny doesn't like seeing his ship moored, and so he tries to make trouble for the couple. It becomes a game of who knows what, who is bluffing, and who will call those bluffs.

For his American debut, Gabin surrounds himself with a marvelous ensemble of actors, and he more than holds his own. Bobo is a character who takes whatever comes how it comes, and Gabin lets his body hang loose for the role, saying just as much with his graceful and comic hand gestures as he does through dialogue. He's excellent with Lupino, whose frail demeanor is perfect for the world-weary Anna. She goes from tentative to increasingly confident in Bobo's care, even eventually mustering the strength to stand up to Tiny. As the bad guy, Thomas Mitchell almost owns the whole show. The character actor is probably best known as Uncle Billy in It's A Wonderful Life [review] and the Mayor in High Noon [review], far cheerier roles than this one, and it's actually a shame he didn't get to be the heavy more often. Tiny is a real bottom-feeding weasel, the kind of guy you love to hate and whose mere presence adds tension to a scene. If you said that they didn't have to cue Bobo's dog to growl at him every time he came near, he just got testy because Mitchell made the canine believe he really was a lout, I'd not doubt it. He also brings an intriguingly obsessive edge to the role that lends some fire to the homoerotic undertones in the Tiny/Bobo relationship. Being gay would certainly explain why Bobo keeps taking off to go fishing or work on an engine rather than spend the night with his woman, which otherwise just looks like a clumsy device to clear the way for Tiny to victimize Anna.

Of the strong cast, only Claude Rains (Casablanca) seems to be playing under his usual caliber. Perhaps it's just the nature of his role, though. The character of Nutsy is more of an observer who occasionally doles out some barroom wisdom rather than being a completely active participant in the melodrama. That particular role certainly isn't the only thing undercooked in Moontide. Despite having such amazing actors and a narrative gumbo that practically demands Mayo pour on the spice, Moontide is a pot that never boils. The entire picture moves at an even pace, never speeding up to match the bloodlust or slowing down to enjoy any other kind. The direction is workmanlike, only mustering up any semblance of a style in a few of the late-night shots and one amazing, Dali-inspired drunken montage. Then again, how hard is it to get a dramatic image by backlighting an actor on a foggy coastline? Plus, we don't know how much of that was really Fritz Lang, who left the movie after two weeks of shooting, making room for Mayo.

Moontide is neither dark enough for a noir, nor histrionic enough to be a truly effective melodrama. The seas should rage, but instead, the waves roll in calmly with barely enough force to push a dead body ashore. Not a terrible movie, but not all that memorable either--just disappointing.

Saturday, May 21, 2022


 This review was originally written for in 2012.

There's something about the way the title card declaring that Bernie is based on a true story that compels you to think that maybe you're being conned. Perhaps it's just that Fargo has made the moviegoing audience a bit suspicious of quirky films about a murder in a small town, but it's not helped that co-writer and director Richard Linklater and star Jack Black, who previously worked together on The School of Rock, don't even try to hide their tongues in their cheeks. They're pushing those suckers hard against the inside of their mouths. The bulges are evident.

And yet, Bernie is taken from real life. The story of an East Texas funeral director who killed his rich benefactor and then spent nine months pretending she was alive while he spent her money has already done the "true crime" rounds. Screenwriter Skip Hollandsworth wrote the article that is the basis for the film. His angle was to focus on the fact that many of the citizens in Bernie Tiede's community rallied around him and pushed for leniency despite his having shot a senior citizen in the back four times. Linklater makes much dark comedic hay out of this idea, attempting a light-hearted version of a docudrama by blending "real" interviews with "authentic" townspeople with the more traditional humorous staging of the events. The effort is noble, if not entirely successful.

Black is amusing and restrained as Bernie, a religious-minded funeral director who, by all accounts, took his job seriously and extended generosity to the families he aided above and beyond the norm. He had a particular ability to get along with the older widows, and he managed to charm the uncharmable. Marjorie Nugent, who is played with particular comedic aplomb by Shirley MacLaine, was a pretty mean old woman. Her husband owned the local bank, and both of them were notorious misers. Bernie and her became friends, traveling all over the world together, though eventually Bernie became more of an on-call servant. As Marjorie grew more and more demanding, he snapped and shot her with the "armadillo gun."

Or so he says. The county district attorney, Danny Buck, thinks otherwise. Buck is played by Matthew McConaughey, whose big break was back in Linklater's Dazed and Confused [review]. McConaughey has traded that film's feathered hair and tight T-shirts for a bad wig and ill-fitting suit, yet he has kept all the cockiness. Buck is convinced that Bernie is more of an operator than he lets on. Their neighbors think Buck is the operator, that he's just an opportunist with a re-election campaign to manage. All the money Bernie spent while hiding the body was to help out his friends, and no one liked Marjorie much anyway. Where's the harm?

Bernie strikes a tenuous balance between macabre humor and gruesome reality. The down-home values angle is a bit of a trick. One gets the sense that Linklater wants us to have some sympathy for Buck, who, for whatever his flaws, would rather see the law upheld than distorted by some kind of misguided sense of charity. The problem is, the writing is too wishy-washy, never really coming down firmly on either side of the argument. It's almost as if Linklater himself was charmed by the folksy wisdom and forgot that it's not as imbued with common sense as the tellers seem to think. They con the filmmaker, even in absentia, as much as Buck believed that Bernie conned them.

The other problem with Bernie is that, like its main character, it's almost too nice. The storytelling is elevated by a genial comic touch, and I never got the sense that Jack Black is making fun of the man he's portraying; at the same time, I started to wish everyone involved would stop being so damned polite and start getting more invasive. We never get to really know Bernie Tiede, we never figure out what makes him tick. Sure, there are segments questioning whether he and his victim were ever romantic or if he was actually gay, but these notions are treated as so silly as to almost be immaterial. It's quite possible that Tiede's mercurial personality is what makes his story so fascinating, but if that's the case, that's something the film needs to own up to. Danny Buck almost touches on it in his closing arguments, but then Bernie shies away again.

Linklater has made a movie that is hard not to enjoy, but it's also equally hard to love. I like a lot of what he has done here. Playing the fake documentary element with such a straight face while at the same time letting the dramatization be more loose and carefree is kind of an interesting take on the genre--though, if I'm going to watch a mockumentary about a delusional theater person in a small rural town, I'm going to go with Waiting for Guffman. It's a better film. The kind of better film Bernie should have been. Instead, Bernie's just all right.

Saturday, April 16, 2022


This review was originally written for in 2009.


But...were you...out there?! 


No, it's not a Dennis Hopper line from Apocalypse Now or a hippy come-on from one of his buddy Peter Fonda's biker gang movies. It's the strange religious tic bestowed upon the morally conflicted Roman tribune Marcellus Gallio, effected with the appropriate amount of disbelief by Richard Burton, apparently counting his money in the pauses. It's meant to ask the sinners that surround him if they were there when he drove the nails into Jesus' hands, or whether they are amongst the untouched and unaware. 


Luckily for Christianity, this sales pitch has long since fallen by the wayside since it was entered into the brochure back in 1953, when The Robe sucked in gobs of money and lost five Academy Awards. Unless Jesus' message of everlasting peace is meant to refer to the extended nap this non-historical anti-epic will make you long for, because The Robe is more suitable for selling a comfy pillow than a religion. At one point midway through the first act, a rather bewildered Pontius Pilate (Richard Boone), searching for an answer as to who gave him this icky script, declares that he needs to wash his hands. It's a rather obvious Biblical allusion, one the nearby servant has probably heard too many times before. He slouches against the wall, arms folded, barely able to muster the energy to tell Pilate, "You've already washed them." If that actor had put that clip on his audition reel, he'd have been sure to get a part as an extra in The Wild One [review] playing Juvenile Delinquent #5 standing by the jukebox and finding nothing worth rebelling against. 


I mean, seriously, if the actors in the movie are this disinterested in it, what hope do we have? 


For those looking for the summary, here it goes: Marcellus Gallio, a rival of Caligula (Jay Robinson), pisses off his more powerful enemy to such a degree that he is banished to Jerusalem to learn his lesson. He takes along his muscular and tanned Greek slave Demetrius (an appallingly bad Victor Mature), who immediately upon stepping foot in the Holy Land meets the Messiah's gaze and is instantly converted. (Jesus, too embarrassed by this production, never allows his face to be seen.) Sucks to be the slave, then, whose master is the dude wielding the hammer up on Calvary. Heartbroken, Demetrius absconds with the dead Christ's frock, which burns the flesh of Marcellus when he tries to wear it. Demetrius flees, and Marcellus, feared to be mad, is sent on a quest to find the cursed garment and destroy it. He finds religion instead, leading the crusade back to Rome and reclaiming his betrothed (Jean Simmons, who was much luckier when Hamlet sent her down the river). 


Now, before you fire up your hate mail, don't get this twisted: I have no problem with the religious content of the movie, as hamfisted as it is. I've done my time in Sunday School, and sure, if there is a maximum on eye rolling that gets one condemned, they are preparing a place in Hell for me right now. Even so, if a story is told well, I don't care what religion or philosophy it peddles. Dazzle me with your skills, kid, and I'll listen to whatever you're hawking. Such is not the case with The Robe




Directed by Henry Koster (Flower Drum Song) from a script by Philip Dunne (The Agony & the Ecstasy) and Albert Maltz (The Naked City [review]), adapted from a novel by Lloyd C. Douglas (Magnificent Obsession [review]), The Robe is a drag from start to finish. The cast seems uninterested because the script isn't interesting. If the medium is the message, the writers decided to stop at the message and let the rest sort itself out. There is no tension, no passion, all of the converts walk around like blissed-out zombies, and there is no sense of their savior's majesty. Apparently this party was BYOB: Bring Your Own Belief, because no one is going to bother to explain theirs. Just trust that what they are doing is important, m'kay? 


Where there is a sense of majesty in The Robe, and what makes it still enough of a curiosity to recommend a viewing by cinephiles, is its use of the massively wide frame of Cinemascope. The first picture released using the 2.55:1 aspect ratio, The Robe gave Henry Koster a cinematic canvas never before available. As Martin Scorsese says in his introduction to the picture included on some home videos releases, you have to imagine the curtain opening ever wider while you're sitting at the theatre, exposing new dimensions to the screen than you had seen previously. Koster packs his frame with detail, be it a two-shot close-up or a wide panoramic shot of ancient Rome or the crucifixion up on a distant mountain. Sure, his camera pretty much never moves, so it's all static shots from start to finish, but still, you have to appreciate just how much movie there is to gaze upon frame by frame. 


Just remember that for every moment where your breath is taken away, there are at least five more opportunities to steal it back. 



Saturday, April 9, 2022



I used to have a Thanksgiving ritual involving The Last Waltz. I am not unique in this. If you google “Thanksgiving movie,” Martin Scorsese's 1978 documentary is pretty much the first thing to pop up. And I didn't even invent my ritual, I stepped into it.

Years ago when I still lived in Portland, OR, I would spend most holidays on my own. It started when I was originally a comic book editor and was essentially looking for any time where I might have peace. Holidays proved a good option. Everyone's attention was focused elsewhere, and so I could be by myself, uninterrupted. This meant dodging invitations and making excuses to family, but it was worth it if it meant I could stay home and get drunk with my cat and marathon movies all day. It wasn't me being antisocial so much as being pro-Me. Ron Swanson would understand. 


When I had moved into the upper Northwest in the early '00s, it put me within blocks of a place called The Stepping Stone Café. They were open for the holiday breakfast shift, and I would take myself down there and grab a seat at the counter, order a fat stack of pancakes they called “Mancakes”--no joke, the triple stack was over six-inches thick and the size of the whole plate--and just gorge myself. Most of the time my actual holiday meal later would be something like a turkey sandwich with cranberry, or whatever diminutive version of a Thanksgiving spread I could find in the store that was easy to prepare, so I could eat as much as I wanted for breakfast, I didn't have to keep room. Not to mention this would be the base I would pour whiskey on for the next 10-12 hours.

Those Thanksgiving mornings, the Stepping Stone would play The Last Waltz. Now, if you haven't seen it--or even if you had and your memory is just poor because you got totally blotto after doing so--you might be wondering how a documentary showcasing the final concert of 1970s roots rockers The Band is a Thanksgiving film. The answer is simple: they recorded the show on Thanksgiving. And guitarist/singer Robbie Robertson at one point thanks the audience for spending the day with them. Pretty straightforward.


You could tell the staff at the Stepping Stone knew the movie by heart, and they each had their moment where you could see them paying attention. Like if it were me I'd perk up when Neil Diamond came on, and I'd take a bathroom break when it was Van Morrison, who looks and sounds like a troll, let's be honest. (It's okay to hate him now, right? His caustic old age has vindicated me, yeah?) Whatever chunk I'd see was the chunk I'd see, it was not planned, it was reliant on when they hit play versus when I arrived. That was my exposure to The Last Waltz. Playing the soundtrack in the background as I type, I can actually smell the maple syrup.

For those not really in the know, stumbling on this review wondering if this Criterion disc is worth picking up or if you should rent/stream the film somewhere, The Last Waltz is a combination concert film and denouement. Scorsese interlaces interviews with members of the group with performance footage. The songs we hear are not just from The Band, but their collaborations with famous guests like the aforementioned Diamond and Morrison, Neil Young, Joni Mitchell, Ringo Starr, Emmylou Harris, Bob Dylan, and many more. It's a celebration not just of this particular combo, but of a certain era of rock-and-roll. Scorsese's cut is joyful and funny, and slyly introspective, cherry-picking moments that reveal what the music has meant and what is passing.



Of course, having established themselves as the backing section when Dylan went electric, whatever these guys did would get attention, particularly from the peers who agreed to pop up for this farewell. Not to mention the clutch of solid records and handful of genuine hits--“Up On Cripple Creek,” “The Weight,” “Ophelia,” etc.--that followed, legitimizing them as a songwriting force in their own right. This set is all killer and no filler.

That said, I, for one, agree with drummer/singer Levon Helm that there is too much Robertson. But I also got a shitty email once from Robbie Robertson so maybe I am biased. I was trying to get him to write an introduction for a comic book I was editing called Skinwalker that I felt he'd have an affinity for. He declined via his assistant, whom he instructed to mansplain what a skinwalker was. Which clearly showed he hadn't even looked at the comic. Call me Team Levon.

Come on, though, let's be fair, when you think of The Band, the first voice you hear in your head is Levon Helm. His verse on “The Weight”? Top of the heap!

And then the next voice you'll hear is that of bassist Rick Danko. So Robbie Robertston isn't even top 2.

Team Levon.


Funny thing, I am not entirely sure I had ever watched the full run of The Last Waltz in one go before this Criterion edition. I may have only just seen pieces at The Stepping Stone, despite owning a previous release as part of a Scorsese boxed set. The Band isn't really the sort of thing I listen to on the regular; I've never owned their music as a piece of physical media beyond that DVD and now this Blu-Ray. But I saw random 45 minute hunks of it so many Thanksgivings in a row, it feels like it's in my bloodstream, and I love it regardless of my personal fandom otherwise. Granted, the picture and sound here are both so sweet, it does feel like the first time regardless. Technology has a weird way of making the familiar seem revelatory.


2014 was the last year I was in Portland, though I did visit the city for the Thanksgiving weekend a couple of years back and made my way from my hotel to that old cafe to get my Mancakes and my dose of Levon, Rick, Garth, and the rest (including Robbie). Even if I am a guy not often prone to nostalgia, it still felt pretty good. No idea if they were playing the same copy of The Last Waltz that I had seen so many years prior or if they will now upgrade to a Criterion disc, maybe even 4K who knows--it doesn't really matter. The first time or the fifth time or the time that feels like a second first, it's all of a piece, it's ingrained now, the maple syrup always tastes good. 


This disc provided by the Criterion Collection for purposes of review.