This review was originally written for DVDTalk.com in 2013.
One assumes biopics about noted intellectuals and philosophers aren't exactly the easiest thing to sell to studio execs, much less an audience. Even Albert Einstein tends to only get movies when it's either a romantic comedy or an imagined fantasy pairing him with Marilyn Monroe.
So, hats off to German director Margarethe von Trotta (Rosenstrasse, The Lost Honor of Katharina Blum [review]) for not only getting folks to back her movie about 20th-Century philosopher Hannah Arendt, but for also making it entertaining and provocative.
Co-written by von Trotta and Pam Katz (Remembrance), Hannah Arendt stars Barbara Sukowa (Europa, Berlin Alexanderplatz [review]) as the central character, a Jewish woman who fled from Germany during World War II. Arendt landed on her feet in America, where she began writing her many books exploring the relationship between individuals and the society in which they live, and how each is defined by the other (to be fairly simplistic about it, as my understanding of Arendt's actual writing is limited). She became a professor at the New School, and eventually became a naturalized citizen.
von Trotta's portrait picks up in the early 1960s, just after the arrest of Nazi fugitive Adolf Eichmann, who was abducted and taken to Israel by Mossad in order to stand trial. Arendt decided she wanted to see what this notorious individual looked like up close, having herself been separate from much of the atrocities of Hitler's rule by getting away during the war. So, she proposed to The New Yorker that they send her to Jerusalem to cover the proceedings.
Once there, the movie tells us, Arendt was surprised to find that Eichmann was not some larger-than-life personality, but a mere bureaucrat whose very averageness suggested a more insidious cruelty than she even imagined. He embodied what she called the "banality of evil." His terrible activities organizing the transport of Nazi prisoners to their deaths at concentration camps were not undertaken for selfish gain, personal hate, or any other strong conviction. His adopting the standard Nazi defense of "I was just following orders" was indicative of the truth: he had surrendered all personality to "the law." He was all the more disgusting for having just done his job instead of exercising some kind of moral imperative.
This became a central thesis of her articles and her eventual book, Eichmann in Jerusalem, though, as Hannah Arendt points out, the main controversy and criticism of the material was that, in looking at all the evidence presented, Arendt noted what she considered an error in judgment on the part of the Jewish leaders who cooperated with the Nazis. Their hope of lessening the damage by trying to go along, to her mind, only led to more deaths. In much the same way pundits tend to do today (and so it seems history repeats), seizing on and singling out such incendiary elements without acknowledging the totality of the work only proved to cause an uproar and derail any serious engagement with the topic by the populace at large.
Hannah Arendt deals with the full story, from the visit to Israel through to the criticism and defense of the articles. It features lots of heated debate, flashbacks to Arendt's college affair with Heidegger (Klaus Pohl), a little bit of political intrigue, and lots of wrestling with notions of what's noble and correct--or as Arendt puts it, "right and wrong, beautiful and ugly." The film engages with the ideas in a meaningful way, avoiding creating any "Ah-ha!" moments like we tend to see in biography movies about singers or artists, while also remembering to treat Arendt as a human being. Essential to her intellectual pursuits is her stable home life. Arendt had a very loving marriage with her husband, Heinrich Blücher (Axel Milberg), the man she fled Germany with and her most ardent supporter. The turmoil over her choices cost Arendt many friends, but Blücher held strong.
von Trotta presents the material clearly and directly. Outside of the flashbacks, she doesn't get fancy with structure or try to liven things up by making the movie slick or flashy. Rather, she lets her steadfast actress carry the narrative. Sukowa is phenomenal in the role, embodying Arendt's courage and conviction, but also understanding that such a stance comes with nuance. A true thinker allows for doubt and anxiety, and despite the many accusations to the contrary by others in the film, Sukowa shows Arendt to also be a woman who genuinely felt things. It's this compassion that maybe allowed her to strive for a greater understanding, divorced from her own feelings. (Despite thinking Eichmann was an unremarkable individual, she felt his crimes deserved the punishment of death.)
This mixture makes for an engaging example of how good biopics can be with a smart guiding force and a focused narrative. Hannah Arendt bites off exactly what its writer/director can chew, digesting the material in a way that is both illuminating and a pleasure to watch.
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