Showing posts with label Hirokazu Kore-eda. Show all posts
Showing posts with label Hirokazu Kore-eda. Show all posts

Thursday, February 28, 2013

SIDELINE: MORE REVIEWS FOR 2/13

It seems that this is becoming the time of year I fall behind. Just around the Emerald City Comic Con in Seattle. The good news is, unlike last year, I am not nearly as buried as I was last year, and so should be catching up much faster this time. Stay tuned.

Regardless, here are films I did manage to review in February, including work for my new gig at the Oregonian.


IN THEATRES...

* Alien Boy: The Life and Death of James Chasse, a documentary about a tragic night in Portland's recent past. Currently doing the festival circuit.

* Jack the Giant Slayer, the fantasy adventure picture from Bryan Singer never grows into being what it really wants to be. Or so it would seem.

* Side Effects, Steven Soderbergh caps his career with an efficient and entertaining psychological thriller.

Oregonian columns:

* February 15: I cover a shorts program featuring local African American directors, as well as a screening of the first Best Picture Oscar Winner, Wings.

* February 22: The ethnic drama Bless Me, Ultima and the amazing Eddie Pepitone documentary, The Bitter Buddha.

* March 1: The Arrow Awards, a compilation of commercials from the UK that won industry accolades, and Koch, a new documentary about the legendary New York mayor, completed just before his death.


ON BD/DVD...

* Beauty is Embarrassing: The Wayne White Story, a fun documentary about one of the pop artists responsible for some of the sets and puppets on "Pee-Wee's Playhouse."

* The Boogie Man Will Get You, a slapstick flop from 1942, starring Boris Karloff and Peter Lorre, both playing on their image as villains.

* Hello I Must Be Going, an indie starring-vehicle for Melanie Lynskey that is rich with emotion and possessed of a raw honesty.

* The Hour: Season Two, the second cycle for the entertaining suspense soap from the BBC. Sadly, it has been cancelled, making this the de-facto finale.

* How Green Was My Valley, John Ford's nostalgic look at a working village in Wales at the turn of the 20th Century. Winner of the Best Picture Oscar in 1941.

* I Wish, a heartfelt and heart-warming portrait of childhood from Japanese director Hirakazu Kore-eda.

* A Simple Life, a surprisingly moving portrayal of old age from Chinese director Anne Hui.

* The Vertical Ray of the Sun, a lyrical Vietnamese film telling a tale of three sisters, originally released in 2000. Directed by Tran Anh Hung.

* White Zombie, the Bela Lugosi cult hit that is credited with starting off the zombie genre.


Wednesday, March 2, 2011

YI YI (Blu-Ray) - #339

Fatty: “Life is a mixture of sad and happy things. Movies are so lifelike, that’s why we love them.”
Ting-Ting: “Then who needs movies? Just stay home and live life!”



The Taiwanese film Yi Yi is, in fact, about life, but it also reminds of us why we actually like movies, too. Edward Yang’s 2000 feature has an epic length, but a most human scope. Clocking in at nearly three hours, this family drama takes its time looking around in the lives of the Jian clan. It begins with a wedding and it ends with a funeral, and Yi Yi covers all the ups and downs in between--though really, rather than being pointed peaks and valleys, the graph of this narrative would be more like a wavy line. True life isn’t that sharply defined.

A lot happens in Yang’s opening sequence. The basic relationships are laid out and the various emotional conflicts indicated. A-Di (Xisheng Chen) is marrying Xiao Yan (Shushen Xiao), who is in an advanced state of pregnancy. Apparently, A-Di jilted his long-term sweetheart Yun-Yun (Xinyi Zeng) to have his affair with Xiao Yan, and his mother (Ruyun Tang) has not forgiven him and goes home before the reception. She lives with her daughter Min-Min (Elaine Jin) and her husband NJ (Nianzhen Wu), and the old woman has a stroke while everyone is partying, an event that her granddaughter, Ting-Ting (Kelly Lee), blames herself for. Grandma collapsed taking out the trash, which was Ting-Ting’s job. She fears her bad behavior is why the old woman is in a coma, and if she can be good long enough to earn her forgiveness, Grandma will wake up.



Meanwhile, the Jian men are having women trouble, it’s not just A-Di. NJ runs into his high school sweetheart, Sherry (Suyun Ke), in the lobby of the hotel where the reception is being held. She is visiting from America, where she moved after NJ broke her heart without explanation. Maybe the father’s sins have been passed on to the son, then, and it’s karmic retribution that is causing little Yang-Yang (Jonathan Chang) to always get picked on by girls. Yang-Yang is an interesting character, as he mostly stands apart from the rest. His dramas with other kids and the dean at his school are his own thing, and his exploration of new experiences is different than the rest of his family, who are mostly dealing with what they already know. The grandmother’s poor health, for instance, puts her daughter on a spiritual quest and makes Yang-Yang’s sister question her moral health, but Yang-Yang is asking philosophical and scientific questions. He is trying to figure out how it is we look at the world the way we do.



Which, when you think about it, isn’t all that different than what all the others are trying to figure out. How did I get to be this way, and why doesn’t it make me happy? Long after she ponders the pointlessness of cinema, Ting-Ting asks, “Why is the world so different from what we thought it was?” In Edward Yang’s fictional reality, it’s not really an either/or proposition, everything is of one piece. It’s why he named the movie Yi Yi, which literally translates as “One One,” but it’s also meant to be like a band leader counting off before a song. “A One and a Two...” is kind of the official translation, or more like a subtitle. As Yang explains in his press notes, life is about ones and twos. It’s all the same, and all separate, both apart and joined all at the same time. Each new moment can also be a potential new start.

Thus, a spiritual journey can easily run alongside a more logical examination and mother and son can end up in the same place. Or, in one of Yi Yi’s most touching sequences, Ting-Ting goes on her first date ever at the same time her father goes on what is the first date of his second chance. Both nights out are remarkably similar, and they end with heartbreak and confusion. Yet, for all of these coincidences and shared experiences, life itself is seemingly random. Why else, then, would the screw-up brother A-Di stumble into good fortune despite squandering so much, and Ting-Ting have such trouble despite her attempts to be good? Amidst all these criss-crossed romances and bruised feelings, there are no real checks and balances. Things go one way or they go the other. A one or a two.



There are many modern movies one could compare Yi Yi to. In some ways, the dissatisfaction and the potential dangers of the different personal quests remind one of Ang Lee’s The Ice Storm [review]; in how the family works as a unit partially because of how badly the pieces sometimes fit together brings to mind Hirokazu Kore-eda’s Still Walking [review]. Edward Yang approaches his material with more patience and editorial distance than either of those. His work is less stylized than Lee’s and more open than Kore-eda’s. He uses multiple points of view to get at the truth--peering around corners, looking across corridors, and examining reflections to search out what might otherwise not be seen. Young Yang-Yang has a theory that we can only know half of what is real because we can only see what is in front of us. So, he goes around photographing the backs of other people’s heads so they can see themselves as only others can (the DVD cover makes even more sense once you see the film). In this way, the writer/director also seeks out the answers his characters may never find.

Which isn’t to say that Yi Yi is without mystery either. There are some things that Yang isn’t going to put too fine a point on--Sherry’s lonely decision and the origin of the paper butterfly, to name two. Like I said, life is not that sharply defined. The important thing is that the filmmaker doesn’t forget the individuals who stand in this sea of questions, and in so doing, doesn’t allow them to forget themselves.



There is a beautiful realism to how Yi Yi is put together that supports these intentions. Weihan Yang’s photography has a delicate beauty, draping light in thin layers over the scenes so that even though everything looks real, it has just the right polish. Loneliness, both public and private, is often given a wide frame. More than once, we spy a shared moment from outside a cafĂ© window. Only at important times will we get closer so that the camera may regard the quiet hurt. It’s always a gentle intrusion, and the creative Yang duo often lets the characters hide in the shadows at those moments--NJ in his hotel room, Sherry in hers, Min-Min looking at her face in the window glass. It’s not voyeuristic so much as it is respectful.



The cast also deserves special note. It’s hard to regard most of these people as actors, as these aren’t performances where you can really point to technique or mannerism. Only the more comical subplot with A-Di and his two women seems put-on, something Yang intentionally underlines when A-Di relates his ludicrously embellished story of how he got his money back. The young actors in particular avoid any of the usual tricks and foibles of their age. Kelly Lee manages to give Ting-Ting private, silent aches without resorting to emo whining, and Jonathan Chang’s Yang-Yang is charming without ever being precocious. His eyes drink in the world, but he never vomits it out the way so many child actors are so often called upon to do.

Yi Yi is stitched together with such elegance, the careful structuring is nearly imperceptible. It’s a story with deep resonance, its themes and its situations traversing culture and touching on universal meaning. There is much to rewatch here, reasons to revisit, ponder, and explore. There are no platitudes extended at its end, no epiphanies or even reconciliations, yet the viewer is left with something far more substantial than they might find in a film where the connective tissue is more pronounced. It sweeps by like a breeze, easy and calm, but if you take a look around, Yi Yi has left plenty behind. It’s the unique pleasure of cinema, how seemingly quickly it comes and goes, but how long it really lasts. It’s why we watch movies, why we now let them into our homes. The visceral pageantry makes it feel like we are seeing our own lives reflected in the glass.



For a complete rundown on the special features, read the full review at DVDTalk.

Please Note: The screengrabs used here are from the original Criterion standard-definition DVD of Yi Yi, not from the Blu-Ray.

Tuesday, February 15, 2011

STILL WALKING (Blu-Ray) - #554

"We're only human."



Is there any better signal that someone has reached the end of their emotional rope than their having to evoke their own humanity? Second-eldest son Ryota Yokoyama, played with brittle stoicism by Hiroshi Abe (Survive Style +5), pulls out this cliché midway through Still Walking. The movie, written and directed by Hirokazu Kore-eda (Nobody Knows), is a day-in-the-life of one family. They have gotten together--parents, brother, and sister, and their spouses and children--to commemorate the passing of Ryota's older brother Junpei some fifteen years earlier. As the movie progresses, one gets the sense that this isn't the only day of the year when Junpei's ghost is in the room. In death, the lost son can do no wrong, something that makes it tough for the siblings, who are forced to live out their lives complete with their mistakes and failures.


Still Walking is a family drama. It examines the exclusive, shared world that can only be created through blood ties. In the Yokoyama clan, father (Yoshio Harada) is a retired doctor, set in his ways and grumpy about those ways. He wanted his boys to take over the family business, but one died and the other restores paintings for a meager living--and is in the process of failing. It's one of the many criss-crossing lines that the characters fail to see. They are too close to one another to realize the gap in their years doesn't mean they don't share common woes. Both the father and son fear their own obsolescence. The old man, Kyohei, no longer sees patients, and Ryota's occupation is becoming increasingly marginalized. Both need the validation of their work, yet neither is willing to acknowledge that need in the other.



Arguably, this is the central frustration that exists in all families: the need for one another vs. the way we tear each other down. Kore-eda expertly portrays the dual edge of this kind of shared experience. Still Walking is full of wonderful moments where ritual and memory come into play. There is an ease in which the relatives fall into their old ways. The smell of their mother's corn tempura reminds them all of years of sharing the same meal. Some remembrances tied to this food are exactly the same, some vary in detail from person to person. The differences are small, but they matter. Something Ryota said being refurbished to demonstrate how funny Junpei was creates a deep cut. At one point, the sister, Chinami (You), breaks down because of a petty comment from her father. He slights his wife (Kirin Kiki), insisting it's his hard work that built their home, though it's clear without anyone pointing it out that her constant toil is what has kept it together. (Don't you worry, she gets her own back later. Boy, can these two old folks bicker!)

As with any story about a group of "veterans" who have been together for years, a new sounding board for old grievances can be introduced into the narrative via rookies. Still Walking does this through Ryota's new wife, Yukari (Yio Natsukawa), and her son Atsushi (Shohei Tanaka). Yukari is a widow, so this is her second marriage, and the rest of the family whispers over Ryota's choice. Is a widow really the best spouse for someone who has never been married before? Ironically, it seems that their fear is that the dead husband will always be around and that Ryota can never get comfortable in his marriage bed. It's another crossover the Yokoyamas don't get at first, not until the subject of Junpei's widow comes up. It's a sad moment, and though we wish that the characters would stand up for themselves and each other with more force, the reason Still Walking is so good is because Kore-eda isn't afraid to let the film be achingly human. Later, when Yukari expresses how she feels like an outsider, Ryota shows little empathy, instead defaulting to defend his family. It kind of makes you want to smack the guy, especially as he got so upset when the family was viciously making fun of a practical stranger, the boy whom Junpei rescued from drowning, leading to his own death. It's a terrible error, but an all too obvious foible: he sees the boy's faults as his own.



In truth, this is the way people are. They do stupid things. Things that make us want to reach out and grab them and shake them and make them see their own error. The way we might with our own brother or father or mother. Kore-eda, for all intents and purposes, has made us one of the Yokoyamas. We care about them enough to be frustrated by them and to want them to do better.

Still Walking isn't very complicated in terms of presentation. It's a film where everything is under the surface. One has to watch and listen and experience what is being said and done and let it sink in to fully grasp all that is buried just below what's visible. Not much happens in the movie--most of it is the family sitting and eating, eating, eating--but so much happens that it's impossible to get it out of your head. Ozu is always the easy comparison when dealing with a film like this, but it's because he was so good at presenting common drama in an unfussy manner, there really is no improving on his standard. Ozu regularly took us into homes in much the same way Kore-eda does here, but the elder director kept us at a respectable middle-distance. Hirokazu Kore-eda and cinematographer Yutaka Yamazaki use the Yokoyama home as their primary set, letting the walls create a cramped intimacy. The relatives are often on top of one another, and so the camera is also on top of them. Tight framing allows for tiny conspiracies. Mother and daughter might share a bit of gossip while their father is just out of frame, or a little boy tries to hide his laughter by ducking below the common eyeline. Frills are kept to a minimum. When outside, Yamazaki gives us wide shots to show us how the world is vastly larger than the Yokoyama dinner table might make it seem, yet he doesn't go sweeping out across the rooftops. The actors stay in the image. For as much as life extends beyond them, they are an inextricable part of it.



Still Walking has a bittersweet ending, expertly seasoned to taste just right. Some progress is made in the farewell, enough to make everyone feel good about themselves, but then private thoughts show how far off they still are. Life is often a series of compromises and conciliations, massaging the situation just enough so that we can walk away with our dignity. It's there in the title, itself a reference to a pop song the mother plays in the movie. The romantic ballad at once wrestles with past heartbreak and pushes for new hope. Kore-eda uses it as a centerpiece to his film, like a mini narrative within the narrative, almost like instructions to his characters for how to cope, a signal that they are not alone in their desires and fears. Once this is done, they can get on with their story, which will then serve as instruction to the rest of us.



For a complete rundown on the special features, read the full review at DVDTalk.